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object of History in a more definite shape than before； that in which Freedom obtains objectivity；
and lives in the enjoyment of this objectivity。 For Law is the objectivity of Spirit； volition in its true
form。 Only that will which obeys law； is free； for it obeys itself … it is independent and so free。
When the State or our country constitutes a munity of existence； when the subjective will of
man submits to laws； … the contradiction between Liberty and Necessity vanishes。 The Rational
has necessary existence as being the reality and substance of things； and we are free in recognising
it as law； and following it as the substance of our own being。 The objective and the subjective will
are then reconciled； and present one identical homogeneous whole。 For the morality （Sittlichkeit）
of the State is not of that ethical （moralische） reflective kind； in which one's own conviction bears
sway； this latter is rather the peculiarity of the modern time； orality is based
on the principle of abiding by one's duty ＇to the state at large＇。 An Athenian citizen did what was
required of him； as it were from instinct； but if I reflect on the object of nay activity； I must have
the consciousness that my will has been called into exercise。 But morality is Duty … substantial
Right … a 〃second nature〃 as it has been justly called； for the first nature of man is his primary
merely animal existence
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